Religious Studies

The Wisdom of the Hindu Mystics The principal texts selected and translated from the original Sanskrit, Upanishad means "sitting near devotedly", which conjures images of the contemplating student listening with rapt attention to the teachings of a spiritual master. These are widely considered to be philosophical and spiritual meditations of the highest order.

Part of an ancient Hindu epic poem, the dialogue of the Bhagavad Gita takes place on a battlefield, where a war for the possession of a North Indian kingdom is about to ensue between two noble families related by blood. The epic's hero, young Prince Arjuna, is torn between his duty as a warrior and his revulsion at the thought of his brothers and cousins killing each other over control of the realm. Frozen by this ethical dilemma, he debates the big questions of life and death with the supreme Hindu deity Krishna, cleverly disguised as his charioteer. By the end of the story, Eastern beliefs about mortality and reincarnation, the vision and practice of yoga, the Indian social order and its responsibilities, family loyalty, spiritual knowledge, and the loftiest pursuits of the human heart are explored in depth.

A spiritual history of the world's most religiously complex and diverse society, from one of Harvard's most respected scholars. India: A Sacred Geography is the culmination of more than a decade's work from the renowned Harvard scholar Diana L. Eck. The book explores the sacred places of India, taking the reader on an extraordinary trip through the beliefs and history of this rich and profound place, as well as providing a basic introduction to Hindu religious ideas and how those ideas influence our understanding of the modern sense of "India" as a nation.

Most overviews of Hindu belief and practice follow a history from the ancient Vedas to today. Such approaches privilege Brahmanical traditions and create a sense of Hinduism as a homogenous system and culture, and one which is largely unchanging and based solely on sacred texts. In reality, modern Hindu faith and culture present an extraordinary range of dynamic beliefs and practices. "Contemporary Hinduism" aims to capture the full breadth of the Hindu worldview as practised today, both in the sub-continent and the diaspora. Global and regional faith, ritualised and everyday practice, Brahmanical and non-Brahmanical belief, and ascetic and devotional traditions are all discussed. Throughout, the discussion is illustrated with detailed case material and images, whilst key terms are highlighted and explained in a glossary. "Contemporary Hinduism" presents students with a lively and engaging survey of Hinduism, offering an introduction to the oldest and one of the most complex of world religions.

In this magisterial volume of essays, Wendy Doniger enhances our understanding of the ancient and complex religion to which she has devoted herself for half a century. This series of interconnected essays and lectures surveys the most critically important and hotly contested issues in Hinduismover 3,500 years, from the ancient time of the Vedas to the present day.The essays contemplate the nature of Hinduism; Hindu concepts of divinity; attitudes concerning gender, control, and desire; the question of reality and illusion; and the impermanent and the eternal in the two great Sanskrit epics, the Ramayana and the Mahabharata. Among the questions Donigerconsiders are: Are Hindus monotheists or polytheists? How can atheists be Hindu, and how can unrepentant Hindu sinners find salvation? Why have Hindus devoted so much attention to the psychology of addiction? What does the significance of dogs and cows tell us about Hinduism? How have Hindu conceptsof death, rebirth, and karma changed over the course of history? How and why does a pluralistic faith, remarkable for its intellectual tolerance, foster religious intolerance?Doniger concludes with four concise autobiographical essays in which she reflects on her lifetime of scholarship, Hindu criticism of her work, and the influence of Hinduism on her own philosophy of life. On Hinduism is the culmination of over forty years of scholarship from a renowned expert on oneof the world's great faiths.

The word yoga conjures up in the minds of many Westerners images of people performing exercises and adopting unusual, contortive postures. Such exercises and postures do have a place within the practice of yoga, but it is much more than that. Indeed, the early literature on yoga describes and defines it as a form of mental rather than physical discipline. Yoga is also associated with the Indian subcontinent and the religions of Hinduism and Buddhism. This revised edition of a classic textbook concentrates on the evolution of yoga in the context of Indian culture, although the final chapters also explore its links with non-Indian mystical traditions and its developments outside India during the modern period. The book is aimed at both university students taking courses in comparative religion and philosophy and practitioners of yoga who seek to go beyond the activity and explore its spiritual dimensions. It presents yoga in the context of its historical evolution in India and explains the nature of its associations with various metaphysical doctrines. It also draws on a number of conceptual schemes designed to facilitate comparative study. Some of these are employed throughout the book to link the material from each chapter within a common framework. This edition incorporates revisions and expansions to most chapters and contains a new chapter on the future of modern yoga in the West.

Hinduism is not only a religious belief, it is also a philosophy, based upon certain key concepts. Most of these originated, or were most fully articulated, during the "classical" period from the fourth to the tenth century BCE. In this concise and lucid book, Arvind Sharma introducescontemporary readers to the texts and ideas crystallized during this period and explains their contemporary relevance.The book is divided into sections, dealing with key concepts - such as karma, dharma, maya, moksa and varna - the main gods and goddesses of the Hindu pantheon - Devi, Siva, Brahma, Visnu - and texts such as the Purusarthas and Vedas. He also deals with different systems of yoga: Jnana-yoga,Bhakti-yoga and Karma-yoga.In one volume, the book offers readers an excellent grounding in the rich and diverse traditions of Hindu thought, and is an excellent introduction to the topic for anyone interested in Hinduism, yoga, Indian philosophy and religion.

Paramhansa Yogananda was the first great master of India to live in the West for an extended period. Sent to America in 1920, he introduced tens of thousands of Americans to yoga. This is his autobiography.

Anthony Parel affords a novel perspective on the philosophy of Mahatma Gandhi. He explores how Gandhi connected the spiritual with the temporal. As Parel points out 'being more things than one' is a good description of Gandhi and, with these words in mind, he shows how Gandhi, drawing on the Indian time-honoured theory of the purusharthas or 'the aims of life', fitted his ethical, political, aesthetic and religious ideas together. In this way Gandhi challenged the notion which prevailed in Indian society that a rift existed between the secular and the spiritual, the political and the contemplative life. Parel's revealing and insightful book shows how far-reaching were the effects of Gandhi's practical philosophy on Indian thought generally and how these have survived into the present.

Most books about Hinduism begin by noting the immense size and complexity of the subject. Hinduism is vast and diverse, they say. Or it doesn't exist at all - Hinduism is merely a convenient (and foreign) term that masks a plurality of traditions. In either case, readers are discouraged bythe sense that they are getting only a tiny sample or a shallow overview of something huge and impossible to understand. This book is designed to be accessible and comprehensive in a way that other introductions are not, maintaining an appealing narrative and holding the reader's interest in theunfolding sequence of ideas through time and place. Each of the 13 chapters combines historical material with key religious and philosophical ideas, supported by substantial quotations from scriptures and other texts. The overarching organizational principle is a historical narrative largelygrounded in archaeological information. Historic places and persons are fleshed out as actors in a narrative about the relation of the sacred to ordinary existence as it is mediated through arts, sciences, rituals, and philosophical ideas. Although many books purport to introduce the Hindutradition, this is the only one with a broad historical focus that emphasizes archaeological as well as textual evidence. It will nicely complement Vasuda Narayanan's forthcoming introduction, which takes the opposite approach of focusing on the lived experience of Hindu believers.