Anthropology & Archaeology

A Pueblo Social History explores the intersection of archaeology, ethnohistory, and ethnology. Ware argues that all of the key Pueblo social, ceremonial, and political institutions--and their relative importance across the Pueblo world--can only be explained in terms of indigenous social history stretching back nearly two millennia. He shows that the principal community organizations of the Pueblos emerged for the first time nearly thirteen hundred years ago, and that the interaction of these organizations would forge most of the unique social practices and institutions described in the historical Pueblo ethnographies. A Pueblo Social History offers new perspectives on the pithouse to pueblo transition, Chaco phenomenon, evolution of Rio Grande moieties, Western Pueblo lineages and clans, Katsina cult, great kivas, dynamics of village aggregation in the late prehistoric period, and much more. In the tradition of classic anthropological writings, this book focuses on the details of a particular case as it carries general lessons to the discipline. In the words of Timothy Earle, "A Pueblo Social History contains a subtle call to reconceive an anthropology grounded in the principles that made our discipline distinctive."

Southwestern archaeology represents the intersection of countless peoples, interests, ideas, and events. Much as archaeologists working in the Southwest have shaped the lives and histories of Native Americans, so too have Native peoples and traditions shaped archaeological practice. Grappling straightforwardly with tangled political and cultural relationships, Living Histories unpacks the archaeological record of the Southwest by engaging intensively with contemporary Native Americans and Native American issues as both the subject and object of historical research.

Carved from cliffs and canyons, buried in desert rock and sand are pieces of the ancient past that beckon thousands of visitors every year to the American Southwest. Whether Montezuma Castle or a chunk of pottery, these traces of prehistory also bring archaeologists from all over the world, and their work gives us fresh insight and information on an almost day-to-day basis.Who hasn't dreamed of boarding a time machine for a trip into the past? This book invites us to step into a Hohokam village with its sounds of barking dogs, children's laughter, and the ever-present grinding of mano on metate to produce the daily bread. Here, too, readers will marvel at the skills of Clovis elephant hunters and touch the lives of other ancestral people known as Mogollon, Anasazi, Sinagua, and Salado.Descriptions of long-ago people are balanced with tales about the archaeologists who have devoted their lives to learning more about "those who came before." Trekking through the desert with the famed Emil Haury, readers will stumble upon Ventana Cave, his "answer to a prayer." With amateur archaeologist Richard Wetherill, they will sense the peril of crossing the flooded San Juan River on the way to Chaco Canyon. Others profiled in the book are A. V. Kidder, Andrew Ellicott Douglass, Julian Hayden, Harold S. Gladwin, and many more names synonymous with the continuing saga of southwestern archaeology.This book is an open invitation to general readers to join in solving the great archaeological puzzles of this part of the world. Moreover, it is the only up-to-date summary of a field advancing so rapidly that much of the material is new even to professional archaeologists. Lively and fast paced, the book will appeal to anyone who finds magic in a broken bowl or pueblo wall touched by human hands hundreds of years ago. For all readers, these pages offer a sense of adventure, that "you are there" stir of excitement that comes only with making new discoveries about the distant past.

Located in the mountains of east-central Arizona, Grasshopper Pueblo is a prehistoric ruin that has been excavated and interpreted more thoroughly than most sites in the Southwest: more than 100 rooms have been unearthed here, and artifacts of remarkable quantity and quality have been discovered. Thanks to these findings, we know more about ancient life at Grasshopper than at most other pueblos. Now two archaeologists who have devoted more than two decades to investigations at Grasshopper reconstruct the life and times of this fourteenth-century Mogollon community. Written for general readers--and for the White Mountain Apache, on whose land Grasshopper Pueblo is located and who have participated in the excavations there--the book conveys the simple joys and typical problems of an ancient way of life as inferred from its material remains. Reid and Whittlesey's account reveals much about the human capacity for living under what must strike modern readers as adverse conditions. They describe the environment with which the people had to cope; hunting, gathering, and farming methods; uses of tools, pottery, baskets, and textiles; types of rooms and households; and the functioning of social groups. They also reconstruct the sacred world of Grasshopper as interpreted through mortuary ritual and sacred objects and discuss the relationship of Grasshopper residents with neighbors and with those who preceded and followed them. Grasshopper Pueblo not only thoroughly reconstructs this past life at a mountain village, it also offers readers an appreciation of life at the field school and an understanding of how excavations have proceeded there through the years. For anyone enchanted by mysteries of the past, it reveals significant features of human culture and spirit and the ultimate value of archaeology to contemporary society.

Prehistoric burial practices provide an unparalleled opportunity for understanding and reconstructing ancient civilizations and for identifying the influences that helped shape them.

With an estimated 10,000 ancient rock art sites, Nine Mile Canyon has long captivated people the world over. The 45-mile-long canyon, dubbed the "World's Longest Art Gallery," hosts what is believed to be the largest concentration of rock art in North America. But rock art is only part of the amazing archaeological fabric that scholars have been struggling to explain for more than a century. Jerry D. Spangler takes the reader on a journey into Nine Mile Canyon through the eyes of the generations of archaeologists who have gone there only to leave bewildered by what it all means. The early visitors in the 1890s were determined to recover collections for museums but never much cared to understand the people who left the artifacts. Then came a cadre of young scientists--the first to be trained specifically in archaeology--who found Nine Mile Canyon to be an intriguing laboratory that yielded more questions than answers. Scholars such as Noel Morss, Donald Scott, Julian Steward, John Gillin, and John Otis Brew all left their boot prints there. Today, archaeological research is experiencing another renaissance--a new generation of university-trained archaeologists is determined to unravel the mystery of Nine Mile Canyon using scientific tools and techniques that were unavailable to past generations. Through the words and thoughts of the archaeologists, as well as the more than 150 photos, readers will come to see Nine Mile Canyon as an American treasure unlike any other. As the first book that is devoted exclusively to the archaeology of this unique place, Nine Mile Canyon will evoke fascination among scholars and the general public alike. Winner of a Choice Outstanding Academic Title award.

Published in cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University. The Pueblo Revolt of 1680 is the most renowned colonial uprisings in the history of the American Southwest. Traditional text-based accounts tend to focus on the revolt and the Spaniards' reconquest in 1692--completely skipping over the years of indigenous independence that occurred in between. Revolt boldly breaks out of this mold and examines the aftermath of the uprising in colonial New Mexico, focusing on the radical changes it instigated in Pueblo culture and society. In addition to being the first book-length history of the revolt that incorporates archaeological evidence as a primary source of data, this volume is one of a kind in its attempt to put these events into the larger context of Native American cultural revitalization. Despite the fact that the only surviving records of the revolt were written by Spanish witnesses and contain certain biases, author Matthew Liebmann finds unique ways to bring a fresh perspective to Revolt. Most notably, he uses his hands-on experience at Ancestral Pueblo archaeological sites--four Pueblo villages constructed between 1680 and 1696 in the Jemez province of New Mexico--to provide an understanding of this period that other treatments have yet to accomplish. By analyzing ceramics, architecture, and rock art of the Pueblo Revolt era, he sheds new light on a period often portrayed as one of unvarying degradation and dissention among Pueblos. A compelling read, Revolt's "blood-and-thunder" story successfully ties together archaeology, history, and ethnohistory to add a new dimension to this uprising and its aftermath.

San Marcos, one of the largest late prehistoric Pueblo settlements along the Rio Grande, was a significant social, political, and economic hub both before Spanish colonization and through the Pueblo Revolt of 1680. This volume provides the definitive record of a decade of archaeological investigations at San Marcos, ancestral home to Kewa (formerly Santo Domingo) and Cochiti descendants. The contributors address archaeological and historical background, artifact analysis, and population history. They explore possible changes in Pueblo social organization, examine population changes during the occupation, and delineate aspects of Pueblo/Spanish interaction that occur with Spaniards' intrusion into the colony and especially the Galisteo Basin. Highlights include historical context, in-depth consideration of archaeological field and laboratory methods, compositional and stylistic analyses of the famed glaze-paint ceramics, analysis of flaked stone that includes obsidian hydration dating, and discussion of the beginnings of colonial metallurgy and protohistoric Pueblo population change.