REL205: Religion in the Modern World (Carleton)

The first comprehensive history of modern American evangelicalism to appear in a generation, American Apocalypse shows how a group of radical Protestants, anticipating the end of the world, paradoxically transformed it. Matthew Avery Sutton draws on extensive archival research to document the ways an initially obscure network of charismatic preachers and their followers reshaped American religion, at home and abroad, for over a century. Perceiving the United States as besieged by Satanic forces--communism and secularism, family breakdown and government encroachment--Billy Sunday, Charles Fuller, Billy Graham, and others took to the pulpit and airwaves to explain how Biblical end-times prophecy made sense of a world ravaged by global wars, genocide, and the threat of nuclear extinction. Believing Armageddon was nigh, these preachers used what little time was left to warn of the coming Antichrist, save souls, and prepare the nation for God's final judgment. By the 1980s, President Ronald Reagan and conservative Republicans appropriated evangelical ideas to create a morally infused political agenda that challenged the pragmatic tradition of governance through compromise and consensus. Following 9/11, the politics of apocalypse continued to resonate with an anxious populace seeking a roadmap through a world spinning out of control. Premillennialist evangelicals have erected mega-churches, shaped the culture wars, made and destroyed presidential hopefuls, and brought meaning to millions of believers. Narrating the story of modern evangelicalism from the perspective of the faithful, Sutton demonstrates how apocalyptic thinking continues to exert enormous influence over the American mainstream today.

In recent years, there have been major outbreaks of whooping cough among children in California, mumps in New York, and measles in Ohio's Amish country--despite the fact that these are all vaccine-preventable diseases. Although America is the most medically advanced place in the world, many people disregard modern medicine in favor of using their faith to fight life threatening illnesses. Christian Scientists pray for healing instead of going to the doctor, Jehovah's Witnesses refuse blood transfusions, and ultra-Orthodox Jewish mohels spread herpes by using a primitive ritual to clean the wound. Tragically, children suffer and die every year from treatable diseases, and in most states it is legal for parents to deny their children care for religious reasons. In twenty-first century America, how could this be happening? InBad Faith, acclaimed physician and author Dr. Paul Offit gives readers a never-before-seen look into the minds of those who choose to medically martyr themselves, or their children, in the name of religion. Offit chronicles the stories of these faithful and their children, whose devastating experiences highlight the tangled relationship between religion and medicine in America. Religious or not, this issue reaches everyone--whether you are seeking treatment at a Catholic hospital or trying to keep your kids safe from diseases spread by their unvaccinated peers. Replete with vivid storytelling and complex, compelling characters,Bad Faith makes a strenuous case that denying medicine to children in the name of religion isn't just unwise and immoral, but a rejection of the very best aspects of what belief itself has to offer.

NOW A NEW YORK TIMES BESTSELLER You've likely heard of the WestboroBaptistChurch. Perhaps you've seen their pickets on the news, the members holding signs with messages that are too offensive to copy here, protesting at events such as the funerals of soldiers, the 9-year old victim of the recentTucson shooting, and Elizabeth Edwards, all in front of their grieving families. The WBC is fervently anti-gay, anti-Semitic, and anti- practically everything and everyone. And they aren't going anywhere: in March, the U.S. Supreme Court ruled in favor of the WBC's right to picket funerals. Since no organized religion will claim affiliation with the WBC, it's perhaps more accurate to think of them as a cult. Lauren Drain was thrust into that cult at the age of 15, and then spat back out again seven years later. BANISHED is the first look inside the organization, as well as a fascinating story of adaptation and perseverance. Lauren spent her early years enjoying a normal life with her family in Florida. But when her formerly liberal and secular father set out to produce a documentary about the WBC, his detached interest gradually evolved into fascination, and he moved the entire family toKansas to join the church and live on their compound. Over the next seven years, Lauren fully assimilated their extreme beliefs, and became a member of the church and an active and vocal picketer. But as she matured and began to challenge some of the church's tenets, she was unceremoniously cast out from the church and permanently cut off from her family and from everyone else she knew and loved. BANISHED is the story of Lauren's fight to find herself amidst dramatic changes in a world of extremists and a life in exile.

"In rescuing the Chibok tragedy from 'mythic status,' Habila's unusual primer quietly yet powerfully revives the call to take notice."--The Atlantic On April 14, 2014, 276 girls from the Chibok Secondary School in northern Nigeria were kidnapped by Boko Haram, the world's deadliest terrorist group. Most were never heard from again. Acclaimed Nigerian novelist Helon Habila, who grew up in northern Nigeria, returned to Chibok and gained intimate access to the families of the kidnapped to offer a devastating account of this tragedy that stunned the world. With compassion and deep understanding of historical context, Habila tells the stories of the girls and the anguish of their parents; chronicles the rise of Boko Haram and the Nigerian government's inept response; and captures the indifference of the media and the international community whose attention has moved on. Employing a fiction writer's sensibility and a journalist's curiosity, THE CHIBOK GIRLS provides poignant portraits of everyday Nigerians whose lives have been transformed by extremist forces. Habila illuminates the long history of colonialism--and unmasks cultural and religious dynamics--that gave rise to the conflicts that have ravaged the region to this day.

Anthropologist Eller (Community College of Denver) offers a broad overview and synthesis of perspectives treating the relationship between religion and violence. Written in a textbook style, the volume is most useful as a guide to key concepts and case studies. In addition to six thematic chapters covering sacrifice, self-injury, persecution, ethno-religious conflict, war, and homicide and abuse, two chapters considering the nature of violence and religion, respectively, frame the book, which concludes with a chapter on the relationship between religion and nonviolence. Well argued is a key, somewhat modest thesis--that though there is nothing uniquely religious about violence, or anything essentially violent about religion, the two can combine in pernicious ways. The overall assessment of violence as an inherent tension for humans, often exacerbated by group life, recasts a very long, somewhat Hobbesian line of reasoning in the West, effectively critiqued by Marshall Sahlins in The Western Illusion of Human Nature (2008). Though Eller is commendably expansive in his choice of case studies from non-Western contexts, these are occasionally and problematically subsumed (in the understandable interest of comparison) to this Western model of human nature (or violence). Summing Up: Recommended. General and undergraduate libraries. C. J. MacKenzie University of Lethbridge

The Vietnam War and its polarizing era challenged, splintered, and changed The National Council of the Churches of Christ in the U.S.A. (NCC), which was motivated by its ecumenical Christian vision to oppose that war and unify people. The NCC's efforts on the war exposed its strengths and imploded its weaknesses in ways instructive for religious institutions that bring their faith into politics. Embattled Ecumenism explores the ecumenical vision, anti-Vietnam War efforts, and legacy of the NCC. Gill's monumental study serves as a window into the mainline Protestant manner of engaging political issues at a unique time of national crisis and religious transformation. In vibrant prose, Gill illuminates an ecumenical institution, vision, and movement that has been largely misrepresented by the religious right, dismissed by the secular left, misunderstood by laity, and ignored by scholars outside of ecumenical circles. At a time when the majority of scholarly work is committed to looking at the religious right, Gill's groundbreaking study of the Protestant Left is a welcome addition. Embattled Ecumenism will appeal to scholars of U.S. religion, politics, and culture, as well as historians of evangelicalism and general readers interested in U.S. history and religion.

* Winner of the 2017 National Book Critics Circle Award * National Book Award Finalist * Time magazine Top 10 Nonfiction Book of the Year * New York Times Notable Book * Publishers Weekly Best Books of 2017 "A page turner...We have long needed a fair-minded overview of this vitally important religious sensibility, and FitzGerald has now provided it." --The New York Times Book Review "Massively learned and electrifying...magisterial." --The Christian Science Monitor This groundbreaking book from Pulitzer Prize­-winning historian Frances FitzGerald is the first to tell the powerful, dramatic story of the Evangelical movement in America--from the Puritan era to the 2016 presidential election. The evangelical movement began in the revivals of the eighteenth and nineteenth centuries, known in America as the Great Awakenings. A populist rebellion against the established churches, it became the dominant religious force in the country. During the nineteenth century white evangelicals split apart dramatically, first North versus South, and then at the end of the century, modernist versus fundamentalist. After World War II, Billy Graham, the revivalist preacher, attracted enormous crowds and tried to gather all Protestants under his big tent, but the civil rights movement and the social revolution of the sixties drove them apart again. By the 1980s Jerry Falwell and other southern televangelists, such as Pat Robertson, had formed the Christian right. Protesting abortion and gay rights, they led the South into the Republican Party, and for thirty-five years they were the sole voice of evangelicals to be heard nationally. Eventually a younger generation of leaders protested the Christian right's close ties with the Republican Party and proposed a broader agenda of issues, such as climate change, gender equality, and immigration reform. Evangelicals have in many ways defined the nation. They have shaped our culture and our politics. Frances FitGerald's narrative of this distinctively American movement is a major work of history, piecing together the centuries-long story for the first time. Evangelicals now constitute twenty-five percent of the American population, but they are no longer monolithic in their politics. They range from Tea Party supporters to social reformers. Still, with the decline of religious faith generally, FitzGerald suggests that evangelical churches must embrace ethnic minorities if they are to survive.

The numbers of girls and women affected around the world are staggering. Death is not an uncommon outcome. Female genital mutilation (FGM) is the partial or complete removal of the external female genitals for cultural rather than medical or religious reasons--its origin is unknown. Practitioners believe the procedure enhances the girl's health, hygiene, chastity, fertility and marriage prospects--the truth is it obliterates sexual pleasure, causes severe health problems and is sometimes fatal. This book covers this controversial cultural practice that is taking place around the world including in Western countries where it is illegal. Read the harrowing stories of women who have been genitally mutilated, their accounts of survival and their determination to end this injustice. Find out what is being done to combat this crime against women from those committed to see change.

Most violent jihadi movements in the twentieth century focused on removing corrupt, repressive secular regimes throughout the Muslim world. But following the 1979 Soviet invasion of Afghanistan, a new form of jihadism emerged--global jihad--turning to the international arena as the primary locus of ideology and action. With this book, Glenn E. Robinson develops a compelling and provocative argument about this violent political movement's evolution. Global Jihad tells the story of four distinct jihadi waves, each with its own program for achieving a global end: whether a Jihadi International to liberate Muslim lands from foreign occupation; al-Qa'ida's call to drive the United States out of the Muslim world; ISIS using "jihadi cool" to recruit followers; or leaderless efforts of stochastic terror to "keep the dream alive." Robinson connects the rise of global jihad to other "movements of rage" such as the Nazi Brownshirts, White supremacists, Khmer Rouge, and Boko Haram. Ultimately, he shows that while global jihad has posed a low strategic threat, it has instigated an outsized reaction from the United States and other Western nations.

In God is Not One: The Eight Rival Religions That Run the World, New York Times bestselling author of Religious Literacy and religion scholar Stephen Prothero argues that persistent attempts to portray all religions as different paths to the same God overlook the distinct problem that each tradition seeks to solve. Delving into the different problems and solutions that Islam, Christianity, Buddhism, Judaism, Confucianism, Yoruba Religion, Daoism and Atheism strive to combat, God is Not One is an indispensable guide to the questions human beings have asked for millennia--and to the disparate paths we are taking to answer them today. Readers of Huston Smith and Karen Armstrong will find much to ponder in God is Not One.

National Book Award Finalist A clear-sighted revelation, a deep penetration into the world of Scientology by the Pulitzer Prize-winning author of The Looming Tower, the now-classic study of al-Qaeda's 9/11 attack. Based on more than two hundred personal interviews with current and former Scientologists--both famous and less well known--and years of archival research, Lawrence Wright uses his extraordinary investigative ability to uncover for us the inner workings of the Church of Scientology. At the book's center, two men whom Wright brings vividly to life, showing how they have made Scientology what it is today: The darkly brilliant science-fiction writer L. Ron Hubbard, whose restless, expansive mind invented a new religion. And his successor, David Miscavige--tough and driven, with the unenviable task of preserving the church after the death of Hubbard. We learn about Scientology's complicated cosmology and special language. We see the ways in which the church pursues celebrities, such as Tom Cruise and John Travolta, and how such stars are used to advance the church's goals. And we meet the young idealists who have joined the Sea Org, the church's clergy, signing up with a billion-year contract. In Going Clear, Wright examines what fundamentally makes a religion a religion, and whether Scientology is, in fact, deserving of this constitutional protection. Employing all his exceptional journalistic skills of observation, understanding, and shaping a story into a compelling narrative, Lawrence Wright has given us an evenhanded yet keenly incisive book that reveals the very essence of what makes Scientology the institution it is.

Good Catholics tells the story of the remarkable individuals who have engaged in a nearly fifty-year struggle to assert the moral legitimacy of a pro-choice position in the Catholic Church, as well as the concurrent efforts of the Catholic hierarchy to suppress abortion dissent and to translate Catholic doctrine on sexuality into law. Miller recounts a dramatic but largely untold history of protest and persecution, which demonstrates the profound and surprising influence that the conflict over abortion in the Catholic Church has had not only on the church but also on the very fabric of U.S. politics. Good Catholics addresses many of today's hot-button questions about the separation of church and state, including what concessions society should make in public policy to matters of religious doctrine, such as the Catholic ban on contraception. Good Catholics is a Gold Medalist (Women's Issues) in the 2015 IPPY awards, an award presented by the Independent Publishers Book Association to recognize excellence in independent book publishing.

Hilal Elver offers an in-depth study of the escalating controversy over the right of Muslim women to wear headscarves. Examining legal and political debates in Turkey, several European countries including France and Germany, and the United States, Elver shows the troubling exclusion of piousMuslim women from the public sphere in the name of secularism, democracy, liberalism, and women's rights. After evaluating political actions and court decisions from the national level of individual governments to the international sphere of the European Court of Human Rights, Elver concludes that judges and legislators are increasingly influenced by social pressures concerning immigration andmulticulturalism, and by issues such as Islamophobia, the "war on terror," and security concerns. She shows how these influences have resulted in a failure on the part of many Western governments to recognize and protect essential individual freedoms.Employing a critical legal theory perspective to the headscarf controversy, Elver argues that law can be used to change underlying social conditions shaping the role of religion, and also the position of women in modern society. The Headscarf Controversy demonstrates how changes in law acrossnations can be used to restore state commitments to human rights.

2015 Best Book Award from the Communal Studies Association   The captivating story of the people of Heaven's Gate, a religious group focused on transcending humanity and the Earth, and seeking salvation in the literal heavens on board a UFO.     In March 1997, thirty-nine people in Rancho Santa Fe, California, ritually terminated their lives. To outsiders, it was a mass suicide. To insiders, it was a graduation. This act was the culmination of over two decades of spiritual and social development for the members of Heaven's Gate.   In this fascinating overview, Benjamin Zeller not only explores the question of why the members of Heaven's Gate committed ritual suicides, but interrogates the origin and evolution of the religion, its appeal, and its practices. By tracking the development of the history, social structure, and worldview of Heaven's Gate, Zeller draws out the ways in which the movement was both a reflection and a microcosm of larger American culture.The group emerged out of engagement with Evangelical Christianity, the New Age movement, science fiction and UFOs, and conspiracy theories, and it evolved in response to the religious quests of baby boomers, new religions of the counterculture, and the narcissistic pessimism of the 1990s. Thus, Heaven's Gate not only reflects the context of its environment, but also reveals how those forces interacted in the form of a single religious body.    In the only book-length study of Heaven's Gate, Zeller traces the roots of the movement, examines its beliefs and practices, and tells the captivating story of its people.

CHOICE Outstanding Academic Title, 2022 To better understand current events and threats, this book outlines the organizations and beliefs of domestic terrorists in the United States and how to counter their attacks on American democracy.   Who are the American citizens--White nationalists and militant Islamists--perpetrating acts of terrorism against their own country? What are their grievances and why do they hate? How can this transnational peril be effectively addressed?   Homegrown Hate is a groundbreaking and deeply researched work that directly compares White nationalists and militant Islamists in the United States. In this timely book, scholar and holistic justice activist Sara Kamali examines these Americans' self-described beliefs, grievances, and rationales for violence, and details their organizational structures within a transnational context. She presents compelling insight into the most pressing threat to homeland security not only in the United States, but in nations across the globe: citizens who are targeting their homeland according to their respective narratives of victimhood. She also explains the hate behind the headlines and provides the tools to counter this hate from within, cogently offering hope in uncertain and divisive times. Innovative and engaging, this is an indispensable resource for all who cherish equity and justice in the United States and around the world.

During the first half of the twentieth century, supporters of the eugenics movement offered an image of a racially transformed America by curtailing the reproduction of "unfit" members of society. Through institutionalization, compulsory sterilization, the restriction of immigration and marriages, and other methods, eugenicists promised to improve the population--a policy agenda that was embraced by many leading intellectuals and public figures. But Catholic activists and thinkers across the United States opposed many of these measures, asserting that "every man, even a lunatic, is an image of God, not a mere animal." In An Image of God, Sharon Leon examines the efforts of American Catholics to thwart eugenic policies, illuminating the ways in which Catholic thought transformed the public conversation about individual rights, the role of the state, and the intersections of race, community, and family. Through an examination of the broader questions raised in this debate, Leon casts new light on major issues that remain central in American political life today: the institution of marriage, the role of government, and the separation of church and state. This is essential reading in the history of religion, science, politics, and human rights.

A groundbreaking book on the history of religious tolerance and intolerance that offers an essential narrative to understanding Islam and the West today. Never has this book been more timely. Religious intolerance, the resurgence of fundamentalism, hate crimes, repressive laws, and mass shootings are pervasive in today's world. Selina O'Grady asks how and why our societies came to be as tolerant or intolerant as they are; whether tolerance can be expected to heal today's festering wound between Islam and the post-Christian West; or whether something deeper than tolerance is needed. From Umar, the seventh century Islamic caliph who led what became the greatest empire the world has ever known, to King John (of Magna Carta fame) who almost converted to Islam; from Ibn Abd al-Wahhab, who created the religious-military alliance with the House of Saud that still survives today, to the bloody Thirty Years' War that cured Europe of murderous intra-Christian violence (but probably killed God in the process), Selina O'Grady takes the reader through the intertwined histories of the Muslim, Christian, and Jewish faiths. In the Name of God is an original and thought-provoking history of monotheistic religions and their ever-shifting relationship with each other.

This eBook contains concise, straightforward summaries, analyzing and explaining groundbreaking court cases on the issue of freedom of religion.

A timely exploration of intellectual dogmatism in politics, economics, religion, and literature--and what can be done to fight it Polarization may be pushing democracy to the breaking point. But few have explored the larger, interconnected forces that have set the stage for this crisis: namely, a rise in styles of thought, across a range of fields, that literary scholar Gary Saul Morson and economist Morton Schapiro call "fundamentalist." In Minds Wide Shut, Morson and Schapiro examine how rigid adherence to ideological thinking has altered politics, economics, religion, and literature in ways that are mutually reinforcing and antithetical to the open-mindedness and readiness to compromise that animate democracy. In response, they propose alternatives that would again make serious dialogue possible. Fundamentalist thinking, Morson and Schapiro argue, is not limited to any one camp. It flourishes across the political spectrum, giving rise to dueling monologues of shouting and abuse between those who are certain that they can't be wrong, that truth and justice are all on their side, and that there is nothing to learn from their opponents, who must be evil or deluded. But things don't have to be this way. Drawing on thinkers and writers from across the humanities and social sciences, Morson and Schapiro show how we might begin to return to meaningful dialogue through case-based reasoning, objective analyses, lessons drawn from literature, and more. The result is a powerful invitation to leave behind simplification, rigidity, and extremism--and to move toward a future of greater open-mindedness, moderation, and, perhaps, even wisdom.

This groundbreaking collection gathers together for the first time the essential writings of the contemporary Mormon feminist movement--from its historic beginnings in the 1970s to its vibrant present, offering the best Mormon feminist thought and writing. No issue in Mormonism has made more headlines than the faith's distinctive approach to sex and gender. From its polygamous nineteenth-century past to its twentieth-century stand against the Equal Rights Amendment and its twenty-first-century fight against same-sex marriage, the Church of Jesus Christ of Latter-day Saints (LDS) has consistently positioned itself on the frontlines of battles over gender-related identities, roles, and rights. But even as the church has maintained a conservative position in public debates over sex and gender, Mormon women have developed their own brand of feminism by recovering the lost histories of female leadership and exploring the empowering potential of Mormon theology. The selections in this book-many gathered from out-of-print anthologies, magazines, and other ephemera--walk the reader through the history of Mormon feminism, from the second-wave feminism of the 1970s to contemporary debates over the ordination of women. Collecting essays, speeches, poems, and prose, Mormon Feminism presents the diverse voices of Mormon women as they challenge assumptions and stereotypes, push for progress and change in the contemporary LDS Church, and band together with other feminists of faith hoping to build a better world.

Amir Ahmad Nasr is a young Muslim man with something explosive in his hands: a computer connected to the Internet. And it has the power to help ignite a revolution and blow apart the structures of ignorance and politicized indoctrination that too often still imprison the Muslim mind. Part memoir, part passionate call for liberty, reason and doing work that matters,My Isl@m tells the tale of how the internet opened the eyes and heart of a once fearful young Muslim to a world beyond the dogmatism of his upbringing, and recounts his transformation into a defiant digital activist. In his honest, provocative, and courageous debut, Nasr-a popular Afro-Arab Sudanese blogger-steps out from behind the curtain of anonymity and emerges as a voice of a new generation of tech-savvy liberal Muslims. Set in war-ravaged Sudan, oil-rich Qatar, multi-cultural Malaysia, the United States, Turkey and the new frontiers of cyberspace,My Isl@m is a fascinating prelude to the Arab Spring and a disarming and uplifting tale of doubt, soul-searching, Islam, and finding freedom in the Middle East and the rest of the Muslim world. A poignant, honest, and uplifting memoir of how blogging and the internet opened the eyes and heart of one young Muslim man to a world beyond his religious fundamentalist upbringing.

Evangelical Christianity is Mexico's fastest-growing religious movement, with about ten million adherents today. Most belong to Protestant denominations introduced from the United States (e.g., Jehovah's Witnesses, Seventh-day Adventists), but perhaps as many as 800,000 are members of homegrown, "native" evangelical sects. These native Mexican sects share much with the American denominations of which they are spinoffs. For instance, they are Trinitarian, Anabaptist, and Millenarian; they emphasize a personal relationship with God, totally rejecting intermediation by saints; and they insist that they are the only true Christians. Beyond that, each native sect has its distinctive characteristics. This book focuses on two sharply contrastive native evangelical sects in Central Mexico: Amistad y Vida (Friendship and Life) and La Luz del Mundo (The Light of the World). The former, founded in 1982, now has perhaps 120,000 adherents nationwide. It is nonhierarchical, extremely egalitarian, and has no dogmatic directives. It is a cheerful religion that emphasizes charity, community service, and personal kindness as the path to salvation. It attracts new members, mainly from the urban middle class, through personal example rather than proselytizing. La Luz del Mundo, founded in 1926, now has about 350,000 members in Mexico and perhaps one million in the hemisphere. It is hierarchically organized and demands total devotion to the sect's founder and his son, who are seen as direct links to Jesus on Earth. It is a proselytizing sect that recruits mainly among the urban poor by providing economic benefits within the congregations, but does no community service as such. Based on ten years of fieldwork (1996-2006) and contextualized by nearly fifty years of anthropological study in the region, Native Evangelism in Central Mexico presents the first ethnography of Mexico's native evangelical congregations.

There is a complex relationship between religiosity and secularism in the American experience. America is notable both for its strict institutional separation of church and state, and for the strong role that religion has played in its major social movements and ongoing political life.#65533;This book seeks to illuminate for readers the dynamics underlying this seeming paradox, and to examine how the various religious groups in America have approached and continue to approach the tensions between sacred and secular. This much-anticipated revision brings Corbett and Corbett#65533;s classic text fully up to date. The second edition continues with a thorough discussion of historical origins of religion in political life, constitutional matters, public opinion, and the most relevant groups, all while taking theology seriously. Revisions include fully updating all the public opinion data, fuller incorporation of voting behavior among different religious and demographic groups, enhanced discussion of minority religions such as Mormonism and Islam, and new examples throughout.

In this compelling history of progressive evangelicalism, Brantley Gasaway examines a dynamic though often overlooked movement within American Christianity today. Gasaway focuses on left-leaning groups, such as Sojourners and Evangelicals for Social Action, that emerged in the early 1970s, prior to the rise of the more visible Religious Right. He identifies the distinctive "public theology--a set of biblical interpretations regarding the responsibility of Christians to promote social justice--that has animated progressive evangelicals' activism and bound together their unusual combination of political positions. The book analyzes how prominent leaders, including Jim Wallis, Ron Sider, and Tony Campolo, responded to key political and social issues over the past four decades. Progressive evangelicals combated racial inequalities, endorsed feminism, promoted economic justice, and denounced American nationalism and militarism. At the same time, most leaders opposed abortion and refused to affirm homosexual behavior, even as they defended gay civil rights. Gasaway demonstrates that, while progressive evangelicals have been caught in the crossfire of partisan conflicts and public debates over the role of religion in politics, they have offered a significant alternative to both the Religious Right and the political left.

In the 1960s, the strict opposition between the religious and the secular began to break down, blurring the distinction between political philosophy and political theology. This collapse contributed to the decline of modern liberalism, which supported a neutral, value-free space for capitalism. It also deeply unsettled political, religious, and philosophical realms, forced to confront the conceptual stakes of a return to religion. Gamely intervening in a contest that defies simple resolutions, Clayton Crockett conceives of the postmodern convergence of the secular and the religious as a basis for emancipatory political thought. Engaging themes of sovereignty, democracy, potentiality, law, and event from a religious and political point of view, Crockett articulates a theological vision that responds to our contemporary world and its theo-political realities. Specifically, he claims we should think about God and the state in terms of potentiality rather than sovereign power. Deploying new concepts, such as Slavoj Zizek's idea of parallax and Catherine Malabou's notion of plasticity, his argument engages with debates over the nature and status of religion, ideology, and messianism. Tangling with the work of Derrida, Deleuze, Spinoza, Antonio Negri, Giorgio Agamben, Alain Badiou, John D. Caputo, and Catherine Keller, Crockett concludes with a reconsideration of democracy as a form of political thought and religious practice, underscoring its ties to modern liberal capitalism while also envisioning a more authentic democracy unconstrained by those ties.

Timely and unbiased, this edition updates and expands its examination of the religious right and its influence on our government, citizens, society, and politics. From the fight to outlaw the teaching of Darwin's theory of evolution to the struggle to outlaw abortion, the religious right is continually exerting an influence on public policy.

EXPANDED AND REVISED TENTH ANNIVERSARY EDITION Whether exploring the thorny issues of wives' sexual duties, divorce, homosexuality, or sex outside marriage, discussions of sexual ethics and Islam often spark heated conflict rather than reasoned argument. In this groundbreaking, lucid, and carefully constructed work, feminist Muslim scholar Dr Kecia Ali asks how one can determine what makes sex lawful and ethical in the sight of God. This updated Tenth Anniversary Edition takes into account how the world has changed in the decade since the first edition, including the way the Internet has changed how we debate these issues, and the extreme versions of Islam presented by the likes of Boko Haram and Islamic State. Drawing on both revealed and interpretative Muslim texts, Ali critiques medieval and contemporary commentators alike to produce a balanced and comprehensive study of a subject both sensitive and urgent, making this an invaluable resource for students, scholars, and interested readers.

Christian Fundamentalism is a doctrine and a discourse in tension. Fundamentalists describe themselves as both marginal and a majority. They announce the imminent end of the world while building massive megachurches and political lobbying organizations. They speak of the need for purity and separation from the outside world while continually innovating in their search for more effective and persuasive ways to communicate with and convert outsiders. To many outsiders, Fundamentalist speech seems contradictory, irrational, intolerant, and dangerously antidemocratic. To understand the complexity of Fundamentalism, we have to look inside the tensions and the paradoxes. We have to take seriously the ways in which Fundamentalists describe themselves to themselves, and to do that, we must begin by exploring the central role of “the church” in Fundamentalist rhetoric and politics. Drawing on five fascinating case studies, Superchurch blends a complex yet readable treatment of rhetorical and political theory with a sophisticated approach to Fundamentalism that neither dismisses its appeal nor glosses over its irresolvable tensions. Edwards challenges theories of rhetoric, counterpublics, deliberation, and civility while offering critical new insights into the evolution and continuing influence of one of the most significant cultural and political movements of the past century.

This book is among the most thorough and comprehensive analysis of the causes of religious discrimination to date, complete with detailed illustrations and anecdotes. Jonathan Fox examines the causes of government-based religious discrimination (GRD) against 771 minorities in 183 countries over the course of twenty-five years, while offering possible reasons for why some minorities are discriminated against more than others. Fox illustrates the complexities inherent in the causes of GRD, which can emerge from secular ideologies, religious monopolies, anti-cult policies, security concerns and more. Western democracies tend to discriminate more than Christian-majority countries in the developing world, whether they are democratic or not. While the causes of GRD are ubiquitous, they play out in vastly different ways across world regions and religious traditions. This book serves as a method for better understanding this particular form of discrimination, so that we may have the tools to better combat it and foster compassion across people of different religions and cultures.

human rights policies with lasting repercussions that can be traced into the twenty-first century.

For more than twenty five years, the Women of the Western Wall (WoW) have been waging a campaign to gain the Israeli government's permission to pray at Judaism's holiest prayer site, the Western Wall. The WoW's determined activism has gained widespread media coverage, but this is the firstcomprehensive academic study of their struggle. Yuval Jobani and Nahshon Perez explore various dimensions of the group's struggles, including: an analysis of the women's attempts to modify Jewish-orthodox mainstream religious practice from within and invest it with a new, egalitarian content; acomprehensive survey of the numerous legal rulings about the case; and considerations of the broader political and social significance of the WoW's struggle.This analysis enables the authors to address broader issues of religion-state relations: How should governments manage religious plurality within their borders? How should governments respond to the requests of minorities that conflict with ostensibly mainstream interpretations of a given tradition?How should governments manage disputed sacred sites and spaces located in the public sphere? Women of the Wall: Navigating Religion in Sacred Sites offers a critical new look at theories of religion-state relations and a fresh examination of religious conflicts over sacred sites and publicspaces.

In Lahore, Pakistan, Faizan Peerzada resisted being relegated to a "dark corner" by staging a performing arts festival despite bomb attacks. In Senegal, wheelchair-bound Aissatou Cissé produced a comic book to illustrate the injustices faced by disabled women and girls. In Algeria, publisher Omar Belhouchet and his journalists struggled to put out their paper, El Watan (The Nation), the same night that a 1996 jihadist bombing devastated their offices and killed eighteen of their colleagues. In Afghanistan, Young Women for Change took to the streets of Kabul to denounce sexual harassment, undeterred by threats. In Minneapolis, Minnesota, Abdirizak Bihi organized a Ramadan basketball tournament among Somali refugees to counter the influence of Al Shabaab. From Karachi to Tunis, Kabul to Tehran, across the Middle East, North Africa, South Asia, and beyond, these trailblazers often risked death to combat the rising tide of fundamentalism within their own countries. But this global community of writers, artists, doctors, musicians, museum curators, lawyers, activists, and educators of Muslim heritage remains largely invisible, lost amid the heated coverage of Islamist terror attacks on one side and abuses perpetrated against suspected terrorists on the other. A veteran of twenty years of human rights research and activism, Karima Bennoune draws on extensive fieldwork and interviews to illuminate the inspiring stories of those who represent one of the best hopes for ending fundamentalist oppression worldwide.